Friday, March 28, 2008

The Baha'i House of Worship - Chicago Tribune - March 27,2008


Even if you're completely broke, you can always enjoy the view from this village's lakefront parks.


Baha'i House of Worship

100 Linden Avenue, Wilmette;

One of the most arresting pieces of architecture in the Chicago area is the nine-sided, domed Baha'i temple, one of only seven in the world.

Free and open to the public every day of the year; the temple has an informative visitor's center and the awe-inspiring Auditorium.

Friday, March 14, 2008

Prayer for Mashriqu'l-Adhkar
"O God, my God! I implore Thee with a throbbing heart and streaming tears to aid whosoever expendeth his energy for the erection of this House, and the construction of this Building wherein Thy name is mentioned every morn and every eve.
O God! Send down Thy divine increase on whosoever endeavoreth to serve this edifice and exerteth himself to raise it amongst the kindreds and religions of the world. Confirm him in every good deed in promoting the welfare of mankind. Open Thou the doors of wealth and abundance unto him and make him an heir to the treasures of the Kingdom, which perish not. Make him a sign of Thy bestowals among the peoples and reinforce him by the sea of Thy generosity and bounty, surging with waves of Thy grace and favor. Verily, Thou art the Generous, the Merciful and the Bountiful.
Abdu'l Baha, Baha'i Prayers

Wednesday, March 5, 2008

الصّيام .. أيام للتعبد والتأمل
تتألف السنة البهائية من تسعة عشر شهرا، كل شهر منها تسعة عشر يوما سُميت على أسماء صفات الله فالشهر الاول يسمى شهر البهاء، ثم يليه شهر الجلال ،فالجمال، ثم ...الخ. الى ان نصل الى الشهر التاسع عشر (شهر العلا) وهو شهر الصوم. ويقع عادة في الفترة ما بين(2-20) من شهر (مارس) ويبدأ شهر العلا عقب أعياد أيام الهاء مباشرة وينتهي بعيد النيروز

وخلال هذه الأيّام التّسعةعشر يكون الصّيام بالامتناع عن الأكل والشّرب من الشّروق حتّى الغروب. وحيث أنّ شهر الصّيام ينتهي بيوم الاعتدال الرّبيعي في (مارس) فإنّ الصّيام يقع دائمًا في نفس الفصل وهو الرّبيع في نصف الكرة الشّمالي والخريف في نصف الكرة الجنوبي، فلا هو بواقع في حرارة الصّيف الشّديدة ولا في برودة الشّتاء القاسية ممّا يجعل الصّيام شاقًّا. وبالإضافة إلى هذا ففي هذا الفصل تكون الفترة بين الشّروق والغروب متساوية تقريبًا في جميع أنحاء المعمورة أي من السّاعة السّادسة صباحاً حتّى السّاعة السّادسة مساءً

يا قلم الاعلى قل ياملأ الانشاء قد كتبنا عليكم الصّيام ايامًا معدودات وجعلنا النيروز عيدًا لكم بعد اكمالها كذلك اضاءت شمس البيان من افق الكتاب من لدن مالك المبدء والمآب
( حضرة بهاء الله – الكتاب الاقدس، فقرة 16)

هذه حدود الله التي رقمت من القلم الاعلى في الزبر والالواح. تمسكوا باوامر الله واحكامه ولا تكونوا من الذين اخذوا اصول انفسهم ونبذوا اصول الله ورائهم بما اتبعوا الظنون والاوهام. كفّوا انفسكم عن الاكل والشّرب من الطّلوع إلى الافول، ايّاكم ان يمنعكم الهوى عن هذا الفضل الّذي قدّر في الكتاب
( حضرة بهاء الله – الكتاب الاقدس، فقرة 17)

والصوم مفروض على كل بهائي وبهائية من سن الخامسة عشرة إلى بلوغ سن السبعين. الا انه ليس مفروضًا على الأطفال والمرضى والمسافرين والشّيوخ والعجزة والحوامل والمرضعات

ليس على المسافر والمريض والحامل والمرضع من حرج عفا الله عنهم فضلا من عنده انه لهو العزيز الوهاب
( حضرة بهاء الله – الكتاب الاقدس، فقرة 16)

المدلولات الروحانية للصوم

أنّ مثل هذا الصّيام السّنوي المفروض بموجب الأحكام البهائيّة نافع صحيًّا. وحيث أنّ حقيقة الصّيام البهائيّ ليست في الإمساك عن الطّعام المادي بل في ذكر الله الّذي هو الطّعام الرّوحانيّ لذا فحقيقة الصّيام البهائيّ لا تقتصر على الامتناع عن الطّعام المادي الّذي يساعد على تطهير الجسد ولكنّه يوجّه النفوس إلى الانقطاع عمّا سوى الله

ان الصيام يسبب علوّا في المقام الروحاني للانسان
(حضرة عبدالبهاء - اهمية الصلاة والصوم، ص 21)

الصيام يؤدي إلى تنبّه الانسان وتذكّره فيصبح القلب رقيقا وتزداد روحانية الانسان بحيث يصبح فكره منحصرا في الذكر الالهي. من هذه الحالة يزداد الرقي المعنوي للانسان
(حضرة عبدالبهاء - مائده اسماني، الجزء 9، ص 27)

"الصّيام رمز. الصّيام يعني الامتناع عن الشّهوات. الصّيام المادي رمز عن ذلك الامتناع وشيء يذكّر الصّائم به. بمعنى أنّ الإنسان عندما يمتنع عن الشّهوات الماديّة عليه أنْ يمتنعَ عن الشّهوات النفسيّة والنّزوات، لكنْ مجرّد الامتناع عن الطّعام لا تأثير له على الرّوح بل إنّه مجرّد رمز وشيء يذكر. وبدون هذا لا أهميّة له. فالصّيام لهذا الهدف لا يعني الامتناع التّام عن الطّعام. بل القاعدة الذّهبيّة الخاصّة بالطّعام هي أنْ لا يأكل المرء كثيرًا ولا يأكل قليلاً. فالاعتدال ضروريّ. وهناك في الهند طائفة تمسك عن الطّعام أقصى إمساك وتقلّل طعامها تدريجيًّا إلى أنْ تصلَ بالعيش على لا شيء تقريبًا، وهذا يؤثّر كثيرًا على ذكائها. ولنْ يكونَ المرء أهلاً لخدمة الله بعقل ضعيف وجسد ضعيف قد أضعفهما الامتناع عن الطّعام فصار لا يستطيع رؤية الأمور رؤية واضحة
(حضرة عبدالبهاء)

:بيّن حضرة شوقي افندي أن أيام الصوم هي

في الأساس أيام للتعبد والتأمل، وفترة لتجديد القوى الروحانية، وعلى المؤمن أن يسعى أثناءها لتقويم وجدانه، وإنعاش القوى الروحية الكامنة في ذاته. ولذلك فأهمية هذه الفترة وغايتها أساسا روحانية، فالصوم ذكرى للصائم ويرمز للكفّ عن الأنانية، والشهوات الجسدية

اهمية اطاعة الاحكام الالهية

جميع الاحكام والقوانين الالهية هدفها ترقي روح الانسان وتهذيب سلوك البشر. وبما ان الله يعلم المفيد والاصلح والاحسن لنا نحن خلقه، ينبغي لنا ان نضع ثقتنا الكاملة به ونتوكل عليه ونسعى بكل طاقتنا لتنفيذ احكامه وتعاليمه.ان ارقى درجة من درجات الطاعة هى الطاعة المقترنة بالحب، وليس الخوف

يا ملأ الأرض اعلموا أن أوامري سُرج عنايتي بين عبادي ومفاتيح رحمتي لبريتي كذلك نزل الأمر من سماء مشية ربكم مالك الأديان لو يجد أحد حلاوة البيان الذي ظهر من فم مشيّة الرحمن لينفق ما عنده ولو يكون خزائن الأرض كلها ليثبت أمرا من أوامره المشرقة من أفق العناية والألطاف
(حضرة بهاء الله - الكتاب الاقدس، فقرة 3)

يا ابن الوجود
اعمل حدودي حُباً لي ثُم انهِ نفسك عما تهوى طلباً لرضائي

(حضرة بهاء الله - الكلمات المكنونة العربية)

خذ الصلاة والصوم، ان الدين سماء، والصوم شمسها والصلاة قمرها. وانها لعمود الدين وبها يظهر المطيع والعاصي
(حضرة بهاء الله)

في عالم العبادة يعتبر الصوم والصلاة اعظم ركنين لشريعة الله. لا يجوز الفتور فيهما ابدًا ولا يليق التقصير بهما
(حضرة عبد البهاء - اهمية الصلاة والصوم، ص 12)

Sunday, March 2, 2008

Prayer for Mashriq Al Adhkar

Prayer for Mashriq Al Adhkar


"O God, my aim, my hope! With hearts full of longing and breasts full of yearning, we beg of Thee and we supplicate at the threshold of Thy might to raise the Mashriqu'l Adhkar in Chicago, in the most speedy manner. Make its basis firm and its structure enduring, suffer its pillars to remain unshakable and make its columns of the steel and iron of firmness. Glorify its servants, beautify the characters and make the worshippers beloved. Suffer its nightingales to sing Ya-Baha'ul-Abha and warable the praises of our Lord, the Most Supreme. Make its men the standards unforded on the mountains of the world, and its women the sanctified angels of the tabernacle of the world! "

Abdu'l Baha

Mother Temple of the West ~ A Meditation

Friday, February 22, 2008

Mashriq Aladkhar

Mashriq Aladkhar - مشرق الاذكار

Mashriq Aladkhar is an Arabic phrase meaning Dawning Point of God's Remembrance.


“Blessed is he who, at the hour of dawn, centering his thoughts on God, occupied with His remembrance, and supplicating His forgiveness, directeth his steps to the Mashriqu’l Adhkar and, entering therein, seateth himself in silence to listen to the verses of God, the Sovereign, the Mighty, the All Praised. Say: The Mashirqu’l Adhkar is each and every building which hath been erected in cities and villages for the celebration of My praise. Such is the name by which it hath been designated before the throne of glory, were ye of those who understand. They who recite the verses of the All Merciful in the most melodious of tones will perceive in them that with which the sovereignty of earth and heaven can never be compared. From them they will inhale the divine fragrance of My worlds-worlds which today none can discern save those who have been endowed with vision through this sublime, this beauteous Revelation. Say: These verses draw hearts that are pure unto those spiritual worlds that can neither be expressed in words nor intimated by allusion. Blessed be those who hearken.”

Bahá’u’lláh, Kitab Alaqdas P 115-116 Translation from Arabic


طوبى لمن توجّه الى مشرق الاذكار في الاسحار ذاكراً متذكّراً مستغفراً واذا دخل يقعد صامتا لاصغآء ايات الله الملك العزيز الحميد.قل مشرق الاذكار انّه كلّ بيت بني لذكري في المدن والقرى كذلك سمّي لدى العرش ان انتم من العارفين. والذين يتلون آيات الرحمن باحسن الالحان اولئك يدركون منها مالايعادله ملكوت ملك السموات والارضين. وبها يجدون عرف عوالمي التى لايعرفها اليوم الا من اوتي البصر من هذا المنظر الكريم. قل انها تجذب القلوب الصافية الى العوالم الروحانية التي لاتعبر بالعبارة ولا تشار بالاشارة طوبى للسامعين

حضرة بهاء الله – كتاب الاقدس – فقرة 115/116 - ص68


“O people of the world! Build ye houses of worship throughout the lands in the name of Him Who is the Lord of all religions. Make them as perfect as is possible in the world of being, and adorn them with that which befitteth them, not with images and effigies. Then with radiance and joy, celebrate therein the praise of your Lord, the Most Compassionate. Verily, by His remembrance the eye is cheered and the heart is filled with light."

Bahá’u’lláh, Kitab Alaqdas p. 29 Translation from Arabic

يا ملأ الانشآء عمّروا بيوتاً باكمل ما يمكن في الامكان باسم مالك الاديان في البلدان وزيّنوها بما ينبغي لها لا بالصّور والامثال. ثمّ اذكروا فيها ربّكم الرّحمن بالرّوح والرّيحان الا بذكره تستنير الصّدور وتقرّ الابصار
حضرة بهاء الله – كتاب الاقدس -فقرة31 – ص19

Sunday, February 17, 2008

The Fundamental of Spiritual Education


Education is of three kinds: material, human and spiritual.
Material education is concerned with the development of the body.
Human education is about civilization and progress. It deals with government, administration, charitable works, trades, arts, and handicrafts, sciences, great inventions and discoveries.
Spiritual education consists in acquiring divine perfections. This is true education, for by its aid the spiritual, the higher nature of the human being is developed.


In order to progress, humanity needs an educator who has clear authority as a material, human and spiritual educator.

Humanity has always been in need of such a perfect educator, one who can help it organize matters related to the nourishment and health of the body, inspire it to advance in knowledge, invention and discovery, and, most importantly, breathe into it the real life of the spirit. No ordinary human being can achieve these formidable tasks. Only the Manifestations of God have the power to accomplish them. These are chosen souls who are sent by God from time to time to be the Universal Educators of humanity.

“All men have been created to carry forward an ever-advancing civilization”

“The Purpose of the one true God, exalted be His glory, in revealing Himself unto men is to lay bare those gems that lie hidden within the mine of their true and inmost selves.”

“God’s purpose in sending His Prophets unto men is twofold. The first is to liberate the children of men from the darkness of ignorance, and guide them to the light of true understanding. The second is to ensure the peace and tranquility of mankind, and provide all the means by which they can be established.”

“Men at all times and under all conditions stand in need of one to exhort them, guide them and to instruct and teach them.”
From the Writings of Baha’u’llah

Station of Abdu’l-Baha:

Abdu’l-Baha is a most unique Figure in human history, and no previous religion has been blessed with such a Personage. Not only did Baha’u’llah give humanity His most sublime Revelation, but He also gave it His own Son.

“My name is Abdu’l-Baha. My qualification is Abdu’l-Baha. My reality is Abdu’l-Baha. My Praise is Abdu’l-Baha. Thralldom to the Blessed Perfection is my glorious and refulgent diadem, and servitude to all the human race my perpetual religion…No name, no title, no mention, no commendation have I, nor will ever have, except Abdu’l-Baha. This is my longing. This is my greatest yearning. This is my eternal life. This is my everlasting glory.”

What is the Baha’I Faith?

The Baha’I Faith is a world religion whose purpose is to unite all the races and peoples in one universal Cause and one common Faith. Baha’u’llah is the Promised One of all Ages. The Manifestations of God are like perfect mirrors that reflect the Light of God in all its Splendor. While God is beyond our reach, these perfect Beings come to us from time to time, live among us, give us guidance, and fill us with the energy we need to progress, materially and spiritually.

“That which the Lord hath ordained as the sovereign remedy and mightiest instrument for the healing of all the world is the union of all its peoples in one universal Cause, one common Faith.”

What is the reason behind our creation?


“O Son of Man! I loved thy creation, hence I created thee. Wherefore, do thou love Me, that I may name they name and fill the soul with the spirit of life.” The Hidden Words, Arabic

“The Immortality of the spirit is the fundamental basis of Divine Religions.”
‘Abdu’l Baha

Baha’is believe in one loving Creator who created us all in order to know and love Him. Baha’is believe that all the peoples of the world belong to one human family. The differences in color, backgrounds, traditions, thoughts and ideas should enhance our experience like a garden with flowers of every form, color and appearance.

Baha’is believe that all the religions teach the same truth. The only difference between them is that each have appeared in a different time in the history of humanity in order to help people to be educated according to the needs of that time. Baha’u’llah’s teachings address the needs and conditions of the world today.

The Soul – A sign of God

Know, verily, that the soul is a sign of God, a heavenly gem whose reality the most learned of men hath failed to grasp, and whose mystery no mind, however acute, can ever hope to unravel. It is the first among all created things to declare the excellence of its Creator, the first to recognize His glory, to cleave to His truth, and to bow down in adoration before Him. If it be faithful to God, it will reflect His light, and will, eventually, return unto Him. If it fail, however, in its allegiance to its Creator, it will become a victim to self passion, and will, in the end, sink in their depths.”
Baha’u’llah

The Mind, Spirit and Soul

“The human spirit which distinguishes man from the animal is the rational soul, and these two names designate one thing. ……The human spirit, unless assisted by the spirit of faith, does not become acquainted with the divine secrets and the heavenly realities. It is like a mirror which, although clear, polished and brilliant, is still in need of light. Until a ray of the sun reflects upon it, it cannot discover the heavenly secrets.
But the mind is the power of the human spirit. Spirit is the lamp; mind is the light which shines from the lamp. Spirit is the tree, and the mind is the fruit. Mind is the perfection of the spirit and is its essential quality, as the sun’s rays are the essential necessity of the sun.”
Abdu’l Baha

Tuesday, January 29, 2008

Rainn Wilson

Interviewer: Of all the possible foundations you could've picked, why did you choose to support Mona Foundation?

Rainn: When the Foundation contacted me about helping them out, I took some time to ask some questions and investigate. Everything I discovered about what the charity did was utterly fantastic.
I believe education is the most important thing in the world. It all begins and ends there. That is what the Foundation supports above all else.

I wanted to support a place where basically every penny of a donation would go directly to make the world a better place. The MONA Foundation does that.

I wanted to support a Foundation that makes every person feel like they could make a difference in the world. Mona does that as well.
It's basically the perfect Charity!

Interviewer: Recently, we've noticed a new interest in giving internationally. Do you see that among your peers? In your opinion, what spurs that interest?

Rainn: More and more we Americans see ourselves as part of a world community, a family of man. While things may seem to be getting worse in the world, things also seem to be coming together and barriers are dropping at the same time.

Interviewer: You know that since 1999, Mona Foundation has focused on the education of children because universal education is one of the top two requirements for the eradication of poverty worldwide. Did having a child of your own change what you wanted to do in the world or what was important to you?

Rainn: I don't want to educate my son, because then he will question my authority more. I want him kept in ignorance. Maybe have him raised by racoons or monkeys or something.
C'mon, I can't have all my answers be serious, can I?

Interviewer: The other major requirement for the eradication of poverty is gender equity. Some of the characters you've played, in fact, the environment of your current show, "The Office," is not exactly "equality-minded." But those situations often bring the biggest laughs:-) Do you think laughter helps people think differently about such issues? Why?

Rainn: At our best our TV show holds a mirror up to our culture and the laughter that comes from the petty absurdity of our society is the most rewarding.
I do however think there is a good deal of value in people running into doors and vomiting on cars too.

Interviewer: There's a saying, "The stage will be the pulpit of the future." You're an actor and your wife, Holiday, is a writer. Do you think the arts can impact how we live our lives?

Rainn: I think the arts can do more than impact our lives. I believe the arts are not something to be separated from one's life or one's religious Faith. In the best of all possible worlds, a fully integrated life would intertwine the arts with all other aspects of ones life. The greatest cultures that the world has known have united the arts with the social fabric, commerce, religion, family - as an essential, all-encompassing avenue of human expression.

Interviewer: One picture of you often posted on the Internet is of your character, Dwight, holding up a sign with attributes attached to each letter of his name:
D ynamic

W orker
I ntense
G ood
Worker
H ard Worker
T errific

Interviewer: Did you choose those characteristics, or were they in the script? If you had to choose one attribute that everyone in the world might benefit from, what would it be?

Rainn: I don't know that the world would benefit from any of Dwight's favorite personal characteristics. I think that instead of more hard work, the world might actually benefit from a bit more compassion. From the latin "to feel with". If we could all "feel with" our brothers and sisters in our human family a bit more, we might really benefit from that.
Terrific-ness would also be good. The world would be a much better place if we were all just a little more 'terrific', don't you think!?

Interviewer: Finally, what personal message would you like to give to those who view this interview at the Mona Foundation website?

Rainn: I think we got what we need with the previous questions, don't you? Let me know if you guys want more! Thanks so much! It was fun answering these.

http://www.monafoundation.org/rainn-wilson.htm

Friday, January 25, 2008

To Live the Life



To be no cause of grief to any one.

To be kind to all people and to love them with a pure spirit.

Should opposition or injury happen to us, to bear it, to be as kind as ever we can be, and through all, to love the people. Should calamity exist in the greatest degree, to rejoice, for these things are the gifts and favors of God.

To be silent concerning the faults of others, to pray for them, and help them, through kindness, to correct their faults.

To look always at the good and not at the bad. If a man has ten good qualities and one bad one, look at the ten and forget the one. And if a man has ten bad qualities and one good one, to look at the one and forget the ten.

Never to allow ourselves to speak one unkind word about another, even though that other be our enemy.

To do all of our deeds in kindness.

To cut our hearts from ourselves and from the world.

To be humble.

To be servants of each other, and to know that we are less than anyone else.

To be as one soul in many bodies: for the more we love each other, the nearer we shall be to God; but to know that our love, our unity our obedience must not be by confession, but of reality.

To act with cautiousness and wisdom.

To be truthful.

To be hospitable.

To be reverent.

To be a cause of healing for every sick one, a comforter for every sorrowful one, a pleasant water for every thirsty one, a heavenly table for every hungry one, a star to every horizon, a light for every lamp, a herald to every one who yearns for the kingdom of God.

Selections From the writings of _Abdu'l-Baha

Thursday, December 27, 2007

One Common Faith



The Bahá’í Faith is a world religion whose purpose is to unite all the races and peoples in one universal Cause and one common Faith. Bahá’ís are the followers of Bahá’u’lláh, Who they believe is the Promised One of all Ages. The traditions of almost every peo­ple include the promise of a future when peace and har­mony will be established on earth and humankind will live in prosperity. Bahá’ís believe that the promised hour has come and that Bahá’u’lláh -Whose title means the Glory of God- is the great Personage Whose Teachings will enable humanity to build a new world. In one of His Writings, Bahá’u’lláh says:

“That which the Lord hath ordained as the sovereign remedy and mightiest instrument for the healing of all the world is the union of all its peoples in one universal Cause, one common Faith.” (Gleanings, p. 255)

God is un­knowable in His Essence

Bahá’u’lláh explains that God is un­knowable in His Essence. This means that people should not make images of God in their minds, thinking of Him, for example, as a man. In general, that which has been cre­ated cannot understand its creator. For instance, a table cannot understand the nature of the carpenter who made it. The carpenter’s existence is totally incomprehensible to the objects he makes.

God is the Creator of all things. He has made the heavens and earth, with its mountains and valleys, its de­serts and seas, its rivers, its meadows and trees. God has created the animals and God has created the human be­ing. The reason behind our creation, is love. Bahá’u’lláh says:

“O Son of Man! I loved thy creation, hence I created thee. Wherefore, do thou love Me, that I may name thy name and fill thy soul with the spirit of life.” (The Hidden Words, Arabic No. 4)

The Eternal Covenant

So although God’s existence is far be­yond our understanding, His love touches our lives and our beings ceaselessly. The way this love flows to us is through His Eternal Covenant. According to this Eternal Covenant, God never leaves us alone and without guid­ance. Whenever humanity moves away from Him and for­gets His Teachings, a Manifestation of God appears and makes His Will and Purpose known to us.

The Manifestation of God

The word “manifest” means to reveal, to bring forth something that was not known before. The Manifestations of God are those special Beings Who reveal to humanity the Word and the Will of God; thus when we listen to Them, we are responding to the Call of God.
There is an example from the physical world that helps us to understand the concept of “Manifestation” as taught by Bahá’u’lláh. In this world, the sun is the source of all warmth and light, without which life would not exist on the planet. Yet the sun itself does not descend to earth, and if we tried to approach it, we would be totally consumed.

But suppose we take a well-polished mirror and point it towards the sun. In it we will see the image of the sun, and the more perfectly polished the mirror, the more perfect the image will be. The Mani­festations of God are like perfect Mirrors that reflect the Light of God in all its Splendor. And all these Mirrors re­flect the same Light. While God is beyond our reach, these perfect Beings come to us from time to time, live among us, give us guidance, and fill us with the energy we need to progress, materially and spiritually.

Bahá’u’lláh is The Manifestation of God for this Age

Bahá’ís believe that all the religions teach the same truth. The only difference between them is that each have appeared in a different time in the history of humanity in order to help people to be educated according to the needs of that time. Bahá’u’lláh’s Teachings are in perfect harmony with the Teachings of all previous religions, such as Christianity, and Islam, but they address the condition of humanity today. If we think for a moment about the plight of humanity, we will agree that the time is right for another Manifestation of God to have appeared. This is a passage from the Writings of Bahá’u’lláh that speaks about the Day in which we live:

“This is the Day in which God’s most excellent favors have been poured out upon men, the Day in which His most mighty grace hath been infused into all created things. It is incumbent upon all the peoples of the world to reconcile their differences, and, with perfect unity and peace, abide beneath the shadow of the Tree of His care and loving-kindness.” (Gleanings, p. 6)

Purpose of the Bahá’í Faith: Unity

The aim of the Bahá’í Faith is to unify humanity. Bahá’ís believe that, we are the fruits of one tree and the leaves of one branch. Although we differ from one another physically and emotionally, although we have different talents and capacities, we all spring from the same root; we all belong to the same human family.

Humanity can be likened to a vast garden in which grow side by side flowers of every form, color and perfume. The charm and beauty of the garden lie in this diversity. We should not allow the differences that exist among us—in our physical characteristics, our temperaments, our backgrounds, our thoughts and opinions—to give rise to conflict and strife. We should see the members of the human race as beautiful flowers growing in the garden of humanity and rejoice in belonging to this garden.

“Ye are the fruits of one tree, and the leaves of one branch.”
from the writings of Baha'u'llah

“Bahá’u’lláh has drawn the circle of unity, He has made a design for the uniting of all the peoples, and for the gathering of them all under the shel­ter of the tent of universal unity. This is the work of the Divine Bounty, and we must all strive with heart and soul until we have the reality of unity in our midst, and as we work, so will strength be given unto us.”
Abdul-Baha (Paris Talks, p. 46)

Sunday, November 25, 2007

Baha'u'llah - The Glory of God

Baha'u'llah - The Glory of God
The Prophet-Founder of the Baha'i Faith



"I was but a man like others, asleep upon My couch, when lo, the breezes of the All-Glorious were wafted over Me, and taught Me the knowledge of all that hath been. This thing is not from Me, but from One Who is Almighty and All-Knowing. And He bade Me lift up My voice between earth and heaven, and for this there befell Me what hath caused the tears of every man of understanding to flow."
Baha'u'llah



For Baha'is of Jewish background, He is the appearance of the promised "Lord of Hosts" come down "with ten thousands of saints."




For Baha'is of Buddhist background, He fulfils the prophecies for the coming of "a Buddha named Maitreye, the Buddha of universal fellowship" who will, according to Buddhist traditions, bring peace and enlightement to all humanity.


For Baha'is of Hindu background, He comes as the new incarnation of Krishna, the "Tenth Avatar" and the "Most Great Spirit". He is "the birthless, the deathless" the One who, "when goodness grows weak" returns "in every age" to "establish righteousness" as promised in the Bhagaved'Gita.

For Baha'is of Islamic background, He fulfils the promise of the Qur'an for the "Day of God" and the "Great Announcement" when "God" will come down "overshadowed with clouds."


For Baha'is of christian bachground, He fulfils the paradoxical promises of Christ's return "in the Glory of the Father" and as "a thief in the night."

Tuesday, July 31, 2007

مشرق الأذكار البهائي - The Baha'i House of Worship in the USA

مشرق الأذكار البهائي

بولميت إلينويز

ان مشرق الأذكار بولميت هو أحد سبعة مشارق أذكار موجودة في أنحاء العالم الآن .وهي ترمز إلى الأتحاد والدعاء إلى الله
ينفرد كل مشرق أذكار بطابعه المعماري الخاص إلا انهم جميعا يشتركون بوجود حدائق تلتف حول المبنى المكون من تسعة جوانب تحمل قبة هائلة كرمز للتعبير عن وحدة البشر وووحدة الأديان تحت مظلة الخالق
تم افتتاح مشرق الأذكار عام 1953م بعد أن استغرق بنائه أكثر من ثلاثين عاماً
تواريخ هامة
وضع حجر الأساس 1912م
بداية عملية البناء 1921
افتتاح مشرق الأذكار 1953
السعة داخل قاعة الدعاء 1.192 مقعد
الأبعاد :الارتفاع 138قدم (42 متر
قطر القبة 90 قدم (27.5 متر

ترحب مشارق الاذكار بالجميع، فهى مفتوحة للبهائيين ولغير البهائيين، جميع الاجناس والاعراق والديانات والعقائد مرحب بهم للدخول الى مشرق الاذكار والدعاء الى الله الواحد الاحد. كما تتلى فيها الآيات من الكتب المقدسة البهائية والكتب المقدسة لدى الديانات الاخرى ايضا كالمسيحية واليهودية والإسلام وغيرها.

وبذلك تكون مشارق الاذكار تعبيرا واضحا عن مبادئ الديانة البهائية، وهى
وحدانية الله، وحدة اصل الاديان ، وحدة الجنس البشري، والوحدة مع التنوع والتعدد

وبالاضافة الى مبنى مشرق الاذكار ، تلحق به ايضا ابنية او مؤسسات فرعية توفر الخدمات الاجتماعية والتعليمية والعلمية وهى :
مدرسة للايتام
مستشفى
صيدلية
دار للمسنين
جامعة للعلوم والاداب
دار ضيافة
مراكز ابحاث
وغيرها


The Bahá'í House of Worship

Wilmette, Illinois


One of only seven Bahá'í temples in the world at present, this unique structure stands for unity and invites prayer to God. While each temple has its own distinctive design, they all conform to a consistent theme: an area of gardens encircles a nine-sided structure covered by a single, majestic dome (symbolizing the unity of all people and religions under God). The House of Worship in Wilmette was dedicated in 1953 after more than 30 years of construction. French-Canadian architect Louis Bourgeois labored for 8 years to arrive at an appropriate design for such a lofty purpose.


A Single, Sacred Space

The building and gardens form a single, sacred space where all people are invited to pray to God and meditate in an atmosphere of beauty and light. The Bahá'í Faith recognizes the value of beauty. The Word of God revealed in every age is both beautiful and practical – creating a vision for the renewal of civilization.
Significant Dates
Cornerstone laid 1912
Building construction began 1921
Building completed, dedication 1953
Capacity
Seating in the auditorium 1,192

Dimensions
Height of auditorium interior 42 metersDiameter of dome 27.5 meters

التوحيد في البهائية


التوحيد في البهائية






يؤمن البهائيون بأن لا إله إلا الله الخالق العزيز لهذا الكون. فقد أظهر الله نفسه لبني البشر على مَرّ الأزمنة والعصور عبر سلالة من الأنبياء والرسل الذين أسّس كلٌّ منهم ديناً عظيماً. ولقد ضمّت هذه السلالة من الرسل إبراهيم وكريشنا وزرادشت وموسى وبوذا وعيسى ومحمد عليهم الصلاة والسلام. ويكشف لنا هذا التعاقب من رُسل الهداية الربّانيّة عن "خطّة إلهية" واحدة متّصلة الحلقات هدفها هداية البشر إلى عبادة الخالق العظيم وتنمية طاقاتهم الروحيّة والفكريّة والخلقيّة. فلقد كان الهدف الإلهي دائماً هو تنمية هذه الفضائل والخصال الحميدة عند كل إنسان وتمهيد الطريق أمام تقدّم الحضارة الإنسانية لتعمّ العالم أجمع. ويؤمن البهائيون بأن حضرة بهاء الله هوآخر مَن ظهر من تلك السلالة المباركة من رُسُل الهداية والرّشاد
:يتفضل حضره بهاء الله

" ان دين الله ومذهبه قد نزل وظهر من سماء مشيئه مالك القدم لمحض اتحاد اهل العالم واتفاقهم"
أشهد يا الهي بأنك خلقتني لعرفانك وعبادتك، أشهد في هذا الحين بعجزي وقوتك، وضعفي واقتدارك وفقري وغنائك، لا اله إلا أنت "
المهيمن القيوم


The Bahá'í Faith – A Religion of Unity

The Bahá'í Faith is a major independent religion practiced throughout the world by more than 5 million people of nearly every racial and ethnic background. They are attracted to the Faith by the belief that we all belong to one human race, that all religions share a common source and aim, and that the long-awaited era of peace promised in the world’s sacred scriptures is now within reach.

Core Principles of the Bahá’í Faith Include:

Elimination of all forms of prejudice
Equality between men and women
Harmony of science and religion
World peace upheld by a world government
Spiritual solutions to economic problems
Universal education


The Progressive Revelation:
Bahá'ís believe that throughout history God has revealed Himself and His teachings to humanity through a series of divine Messengers that stretches back beyond recorded time and includes Abraham, Moses, Krishna, Buddha, Zoroaster, Christ and Muhammad. The missions of these Manifestations of God represent successive stages in the spiritual evolution of civilization. Bahá'u'lláh is recognized by Bahá'ís as the latest of these divine Messengers, the Promised One for this age.

مقتطفات من الآيات البهائية

الغيب المنيع
هل يقدر أحد أن يعرفه حق العرفان، لا وجمال السبحان، تعالى تعالى من أن يطير إلى هواء عرفانه أعلى طيور أفئدة الموحدين.

غاية كل العلوم
إن أول العلم هو عرفانه والذي فاز به فاز بكل العلوم والذي حُرم لن يصدق عليه اسم العلم ولو عنده علم الأولين والآخرين، لأن علم الذي هو المقصود هو عرفان الذي ظهر بالحق وهو عرفان الله بين العالمين.
الإيمان بالله الواحد الأحد الذي لا شريك له ركن أساسي من أركان الدين البهائي، ويشمل في جملته بأن الكون بأسره بما فيه من مخلوقات وظواهر وقوى إنما هو من صنع خالق واحد أنشأ هذه الكائنات وفطَر الأرض والسماوات فأتقن تكوينها وأبدع في صنعها. فالله ملك السماوات والأرض وهو القادر القدير يفعل ما يشاء ويحكم ما يريد، وهو الباسط لسلطانه المطلق على كل ما خلق، وله العلم التّام بكل شيء فهو العليم الخبير. ومهما اختلفت مفاهيم البشر عن هذا الذي يسبّح بحمده كلّ مَن في الأرض والسماء، ومهما اختلفت سبل التعبّد لدى باب قدسه، وتباينت اللغات للتعبير عن عظمته وجلاله فإنّه الكائن المتفرّد لا تدركه الأبصار ولا البصائر ولا تحيط به الأفهام والعقول. فالسبيل إلى معرفة ذاته مسدود والطلب مردود، فهو الغيب المنيع المنزّه عن إدراك كلّ مدرك وعرفان كلّ عارف. .
:وقد عبّر حضرة بهاء الله عن تمجيده وإجلاله للخالق العظيم إذ قال
سبحانك اللّهم يا إلهي كيف أذكرك بعد الذي أيقنت بأن ألسن العارفين كلّت عن ذكرك وثنائك ومنعت طيور أفئدة المشتاقين عن الصّعود إلى سماء عزّك وعرفانك، لو أقول يا إلهي بأنك أنت عارف أشاهد بأن مظاهر العرفان قد خلقت بأمرك ولو أقول بأنك أنت حكيم أشاهد بأن مطالع الحكمة قد ذُوّتَت بإرادتك وإن قلت بأنك أنت الفرد، ألاحظ بأن حقايق التفريد قد بعثت بإنشائك وإن قلت إنك أنت العليم أشاهد بأن جواهر العلم قد حُقّقت بمشيئتك وظهرت بإبداعك فسبحانك سبحانك من أن تشير بذكر أو توصف بثناء أو بإشارة لأن كل ذلك لم يكن إلا وصف خلقك ونعت أمرك واختراعك، وكلّما يذكرك الذاكرون أو يعرج إلى هواء عرفانك العارفون يرجعُنّ إلى النقطة التي خضعت لسلطانك وسجدت لجمالك وذُوّتَت بحركة من قِبَلك
أكد حضرة بهاء الله بأن الله عزّ وجلّ منزّه عن إدراك كل مدرك، يعجز العقل البشري كل العجز عن أي تصوّر واضح لذاته أو وصف تلك الذات أو معرفة حقيقتها، إذ لا يعرف ذاته وكنه حقيقته إلا هو، فإجمالاً لا يعرف الله إلا الله
فسبحانك سبحانك من أن تذكر بذكر وتوصف بوصف أو تثنى بثناء، وكل ما أمرت به عبادك من بدايع ذكرك وجواهر ثنائك هذا من فضلك عليهم ليصعدنّ بذلك إلى مقر الذي خُلِقَ في كينونتهم من عرفان أنفسهم، وأنك لم تزل كنت مقدساً عن وصف ما دونك وذكر ما سواك، وتكون بمثل ما كنت في أزل الآزال، لا إله إلا أنت المتعالي المقتدر المقدس العليم

الدين البهائي

إِنَّ الدين البهائي دين عالمي مستقل كل الاستقلال عن أي دين آخر. وهو ليس طريقة من الطرق الصوفية، ولا مزيجاً مقتبساً من مبادئ الأديان المختلفة أو شرائعها، كما إنَّه ليس شُعبة من شعب الدين الاسلامي أوالمسيحي أو اليهودي. وليس هو إحياء لأي مذهب عقائدي قديم. بل هو دين سماوي له كتبه المُنزلة، وشرائعه الخاصة، ونظمه الإدارية، وأماكنه المقدسة. أما رسالته الحضارية الموجهة إلى هذا العصر فتتلخص في المبادئ الروحية والاجتماعية التي نص عليها لتحقيق نظام عالمي جديد يسوده السلام العام وتنصهر فيه أمم العالم وشعوبه في اتحاد يضمن لجميع أفراد الجنس البشري العدل والرفاهية والاستقرار ويُشيد حضارة إنسانية دائمة التقدم في ظل هداية إلهية مستمرة
والبهائيون على اختلاف أصولهم يصدقون بما بين أيديهم من الكتب السماوية، ويؤمنون بالرسالات السابقة دونما تفريق، ويعتقدون بأن رسالة حضرة بهاء الله – أسوة بغيرها من الرسالات السماوية- لا تمثل سوى مرحلة من المراحل المتعاقبة للتطور الروحي الذي يخضع له المجتمع الإنساني
يعتنق الدين البهائي أكثر من ستة ملايين شخص من مختلف أنحاء العالم ، وهم يمثلون اصولا دينية مختلفة وينتمون إلى أجناس و أعراق
وشعوب وقبائل وجنسيات متعددة. ويتحد البهائيون جميعا- على اختلاف اصولهم - في إعتقادهم وإيمانهم بوحدة الجنس البشري ، وأن اصل جميع الأديان واحد فكلها من مصدر إلهي واحد. كما يؤمنون بأن الوعد الإلهي بعصر السلام العالمي الذي طالما بشرت به جميع الديانات السابقة وذكر في جميع الكتب المقدسة، يُقترب الآن من تحقيقه عن طريق المبادئ الروحية والاجتماعية التي نصّ عليها الدين البهائي

The Baha'i Faith


The Baha'i Faith is the youngest of the world's independent religions. Its founder, Baha'u'llah (1817-1892), is regarded by Baha'is as the most recent in the line of Messengers of God that stretches back beyond recorded time and that includes Abraham, Moses, Buddha, Krishna, Zoroaster, Christ and Muhammad.

The central theme of Baha'u'llah's message is that humanity is one single race and that the day has come for its unification in one global society. God, Baha'u'llah said, has set in motion historical forces that are breaking down traditional barriers of race, class, creed, and nation and that will, in time, give birth to a universal civilization. The principal challenge facing the peoples of the earth is to accept the fact of their oneness and to assist the processes of unification.

One of the purposes of the Baha'i Faith is to help make this possible. A worldwide community of some five million Baha'is, representative of most of the nations, races and cultures on earth, is working to give Baha'u'llah's teachings practical effect. Their experience will be a source of encouragement to all who share their vision of humanity as one global family and the earth as one homeland.

Saturday, July 7, 2007

Sellection from Kitab-Alaqdas - Part two

“THIS IS A TRANSLATION FROM ITS ORIGINAL ARABIC LANGUAGE"


"IN THE NAME OF HIM WHO IS THE SUPREME RULER OVER ALL THAT HATH BEEN AND ALL THAT IS TO BE

The first duty prescribed by God for His servants is the recognition of Him Who is the Dayspring of His Revelation and the Fountain of His laws, Who representeth the Godhead in both the Kingdom of His Cause and the world of creation. Whoso achieveth this duty hath attained unto all good; and whoso is deprived thereof hath gone astray, though he be the author of every righteous deed. It behoveth every one who reacheth this most sublime station, this summit of transcendent glory, to observe every ordinance of Him Who is the Desire of the world. These twin duties are inseparable. Neither is acceptable without the other. Thus hath it been decreed by Him Who is the Source of Divine inspiration.

They whom God hath endued with insight will readily recognize that the precepts laid down by God constitute the highest means for the maintenance of order in the world and the security of its peoples. He that turneth away from them is accounted among the abject and foolish. We, verily, have commanded you to refuse the dictates of your evil passions and corrupt desires, and not to transgress the bounds which the Pen of the Most High hath fixed, for these are the breath of life unto all created things. The seas of Divine wisdom and Divine utterance have risen under the breath of the breeze of the All-Merciful. Hasten to drink your fill, O men of understanding! They that have violated the Covenant of God by breaking His commandments, and have turned back on their heels, these have erred grievously in the sight of God, the All-Possessing, the Most High.

ye peoples of the world! Know assuredly that My commandments are the lamps of My loving providence among My servants, and the keys of My mercy for My creatures. Thus hath it been sent down from the heaven of the Will of your Lord, the Lord of Revelation. Were any man to taste the sweetness of the words which the lips of the All-Merciful have willed to utter, he would, though the treasures of the earth be in his possession, renounce them one and all, that he might vindicate the truth of even one of His commandments, shining above the Dayspring of His bountiful care and loving-kindness.

Say: From My laws the sweet-smelling savour of My garment can be smelled, and by their aid the standards of Victory will be planted upon the highest peaks. The Tongue of My power hath, from the heaven of My omnipotent glory, addressed to My creation these words: “Observe My commandments, for the love of My beauty.” Happy is the lover that hath inhaled the divine fragrance of his Best-Beloved from these words, laden with the perfume of a grace which no tongue can describe. By My life! He who hath drunk the choice wine of fairness from the hands of My bountiful favour will circle around My commandments that shine above the Dayspring of My creation.


Think not that We have revealed unto you a mere code of laws. Nay, rather, We have unsealed the choice Wine with the fingers of might and power. To this beareth witness that which the Pen of Revelation hath revealed. Meditate upon this, O men of insight!"

Sunday, July 1, 2007

Sellection from Kitb-Alaqdas

مقتطفات من كتاب الأقدس